The higher figure is St Stephen, early adopter
of the faith and stoned to death as martyr,
some say the first – with Paul of the epistles
joining in, when he was merely Jewish Saul.
Either way, a big day for them both.
Stephen’s face and hair is modern, a touch
Girls’ Own – not like the second, these eyes
stare from oriental lids, like semi precious stones.
He is Christ Pantocrator [yet another Word
Of God, and not another Christmas show,
though Christmas was indeed His first]. And that
is all we see of him. His mouth is covered
by Stephen’s hand, as if some secret was not
to be divulged, some miracle unuttered. To see
the sacred messenger held back is, to say the least,
unorthodox. A mystery of faith for any competent believer.
But scholarship repairs, explains all doubts, delivers.
Here we have two pictures from different times
and schools. Starts as a painted ikon for a church
which finds the figure of the saint its inspiration.
Some time later the martyr gets made-over with
a Christ, in some smokey workshop where they gild
the portrait till it shines with riches’ holy light.
For a century or so, the face beatifies a castle,
and the world is in its place. Then war and revolution burns,
its owner martyred by soldier atheists who also fire
rounds into the sacred face and toss the picture
in the mud to meet a trampled end, unfaithed.
But you cannot keep a good man down. Especially
Him. The picture’s taken up and hidden. For years
it dares not speak its name – then discovery appears.
It’s mud-engraved, and 3 bullets have left
stigmata on the staring Christ, but restoration
starts. With surgeon skills the holes are healed,
the stained and crusted background cleaned and rubbed away.
The revival soon reveals the older figure buried there
– the youthful face, the auburn hair – and as the hand
appears above the Mouth of God, the rest of Him
becomes a Cheshire cat , and rescue stops.
Should you remove the Son in favour of the Saint?
So an image of a silenced Christ remains, a sort of
collage to an age of doubt, to answer only for itself.
The picture hangs in Ostroh’s University – an ante-chapel
of a simple church – its history displayed. Its message,
layered by the days and times it’s seen, speaks out
the ironies of what may be believed and not, of conflicts
unresolved, of words that struggle to break free.



